1. The Maccabee rebellion was a fight for
which of the following?
a. Equal rights.
No. Antiochus offered the Jews equality with his
other subjects - as long as they would worship like the others.
b. Independence.
No. Although not their preference, the Jews accepted
Antiochus as king, and were willing to pay the taxes levied on them and even
the Temple.
c. Freedom of religion.
Yes. It was not about the right to be equal, but
the right to be different - to worship Adonai rather than the statue of Zeus.
d. Freedom of assembly.
Possibly
- to assemble publicly in the synagogue for worship.
e. Survival.
Yes
- of the Jewish faith. Not as an
individual. Freedom to live as a Jew is
more important than individual survival.
2. What is the miracle of Chanukah?
a. A small band of guerrilla rebels defeats
a mighty empire.
This
unlikely victory happened - but is not the "miracle."
b. The small band was able to hold onto the
empire when the empire struck back.
This
was very significant - unlike other Jewish rebellions such as in 66 CE or 132
CE. But the miracle is not about
military might.
c. A one-day supply of oil burns for 8 days.
Yes. This is 7 extra days; there was enough oil
for one day.
Is
there a miracle on day 1? Some say
Yes. Explanations:
i. That no oil was consumed on day 1 at
all.
ii. That the people had the faith to light
the lamp, despite the small amount of oil.
The people's faith fueled the lamp for 8 days (like the impoverished
newly-weds living on love).
3. The word "Chanukah" means:
a. Set aside for a special purpose.
Yes!
b. Dedicate.
For
sure.
c. Rededicate.
Not
really - although the holiday celebrates the re-dedication of the Temple.
4. The word "Maccabee" comes from
which of the following?
a. A name for a great warrior.
Yes
- it is a nickname for a great warrior....
b. "Hammer."
...Yes
- because it means this, from "Makkah."
c. The initial letters of "Mi Chamocha
Ba-elim Adonai."
Yes,
according to one theory. The idea behind
the Song at the Sea is that if Jews are
true to their one God, God will uniquely be true to them.
5. The military victory of Chanukah made the
Talmudic Rabbis uncomfortable. Jewish
heroes who were primarily warriors had serious flaws.
Can you name some?
Samson,
Saul, Bar Kochba
What other Jewish warriors are
redeemed by their spiritual qualities in the view of the Rabbis?
Joshua,
Jonathan, David
6. Why do we celebrate Chanukah for 8 days?
Because
the Chanukah lights burned for 8 days.
Also,
because the holiday is modeled after Sukkot, which the Maccabees could not
observe when they were fugitives in the hills of Judea.
7. What are the primary sources of the story
of Chanukah - and what is the major difference between them?
The
First Book of Maccabees, The Second Book of Maccabees.
Josephus,
the historian, 1st Century.
The
Gemara, closed around 600 CE.
The big difference is that the story of the one-day
cruse of oil lasting 8 days appears only in the Gemara [Shabbat 21b]! The Rabbis are concerned with elevating the
spiritual meaning.
8. How would you account for this
difference?
The
Rabbis are discomforted by war heroes who then became violent in repressing any
internal dissent.
The
Hasmoneans later became Hellenized, and some persecuted the early Rabbis.
Also,
the Hasomonean dynasty had fallen after ruling for <100 years, and the
Rabbis were now under Roman oppression.
So the military victories of the Maccabees did not have a lasting
effect. Also, the rabbis of the 3rd
- 6th Century may have wanted to avoid any Gung-Ho attitude that
might inspire another disaster like the revolts of 70 CE and 132 CE. So they focused on the spiritual meaning.
9. Martyrdom is associated with
Chanukah. Before the Maccabean revolt,
Eleazar the elderly scribe refused to eat pork and was killed by torture. Hannah urged each of her 7 sons to die rather
than eat pork (or bow down to an idol).
What is the rationale for this
martyrdom?
Death
is preferable to idol-worship.
With
respect to the story re eating pork, the public nature of the desecration is a
problem because it can influence others to stray also.
The
story is retold each generation and serves as a model for obedience to the
Torah.
10. What are the two legends of heroines
regarding Chanukah?
a. The
daughter of the High Priest.
The
Syrian governor demanded the right of the first night with all Jewish
brides. The daughter of the High Priest,
right after she was married, tore off her clothes and stood naked before the
wedding guests. Her brothers wanted to
kill her. She said: "You are angry
at my nakedness, but remain silent over what the Syrian governor will do to
me." Roused to fury, her brothers
killed the governor and the revolt started.
b. Judith.
A
Jewish city was besieged by the Syrians.
Judith left the city and entered the Syrian camp. The Syrian general desired her, and that
night she prepared a feast for him. She
fed him many cheeses to make him thirsty, and so he drank wine and fell
asleep. Judith beheaded him, and the
Syrian soldiers fled.
This
tale is based on the Book of Judith, found in the Apocrypha (like the Books of
Maccabees). The Book of Judith is
actually set in Babylonia many centuries earlier.
11. From where comes the custom of eating
cheese on Chanukah?